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Priests Rishama Ganzibra Tarmida Shganda
Individual leaders Miriai Shlama beth Qidra Zazai of Gawazta Anush Bar Danqa Yahya Bihram Dakhil Aidan Jabbar Choheili Sattar Jabbar Hilow Najah Choheili Salah Choheili Brikha Nasoraia
Rituals Masbuta Masiqta Tamasha Rishama Kushta Qabin Misha
Ritual food and drink Mambuha Halalta Hamra Pihta Fatira Zidqa brikha Lofani Sa Dukrana
Practices Belief in Oneness of God Daily prayer Baptism Fasting Almsgiving
Objects and symbols Drabsha Rasta Burzinqa Pandama Klila Taga Riha Skandola
Cosmology Hayyi Rabbi World of Light Mana Manda Uthra Manda d-Hayyi Yushamin Abatur Ptahil Hibil Shitil Anush Sam Ziwa Bihram Rabba Adathan Yadathan Shilmai Nidbai Yawar Ziwa Simat Hayyi Yufin-Yufafin Nsab Nbat Gubran Shihlun Urfeil Marfeil Saureil Zihrun Etinsib Ziwa Piriawis Tarwan Yura Yurba Yukashar Ziwa Shahrat Malwasha Nishimta Dinanukht Shishlam Ezlat škina Dmuta Mshunia Kushta Adam kasia Adam pagria Shatrin Laufa Hitfun Tibil World of Darkness Sea of Suf Siniawis Matarta Ruha Ur Krun Gaf Qin Zahreil Anathan Giu Shdum Zartai-Zartanai Hag Mag
Festivals Parwanaya Dehwa Rabba Dehwa d-Shishlam Rabba Dehwa Daimana Dehwa Hanina Abu al-Haris (Ashoriya) Ead Fel
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In Mandaeism, the pihta (Classical Mandaic: ࡐࡉࡄࡕࡀ, lit. 'opened; something broken apart or into pieces'^[1]: 3) is a type of sacramental bread used with rituals performed by Mandaean priests. It is a small, round, biscuit-sized flatbread that can either be salted or saltless, depending on whether the ritual use of the pihta is for living or dead people.^[2]

The pihta is not to be confused with the faṭira, a small, round, saltless, half-baked biscuit also used in Mandaean rituals.^[2]

The pihta, as used in rituals for living people such as the masbuta, is a small, round, salted, biscuit-sized flatbread made by mixing flour and salt with water, followed by baking. It can only be made by Mandaean priests, and the flour is also ground by priests.^[3] Unlike the faṭira, which is saltless sacramental bread used for the masiqta, the pihta (as used in masbuta rituals) is salted (with salt mixed into the dough before baking), since salt (mihla) represents symbolizes the soul according to the Alma Rišaia Rba. However, pihta is also used during masiqta rituals. In this case, the pihta is not salted, since the lack of salt symbolizes the departure of the soul from the body.^[2] (See also: blessed salt)

Every Sunday, Mandaeans participate in a baptismal mass (maṣbuta) involving immersion in flowing water (yardna) by ordained priests. The baptized then consume pieces of salted pihta blessed by a priest in order to restore their connections (laufa) with the World of Light (see Mandaean cosmology).^[2]

Saltless pihta is also used in masiqta rituals.^[4]

Various prayers in the Qulasta, including prayers 36-45 and 59, are recited during the sacrament of the pihta.^[5]

• Sacramental bread
• Fatira
• Sa (Mandaeism)