Mashrabiya - Wiki slovník

A mashrabiya or mashrabiyya (Arabic: مشربية) is an architectural element which is characteristic of traditional architecture in the Islamic world and beyond.^[1]^[2] It is a type of projecting oriel window enclosed with carved wood latticework located on the upper floors of a building, sometimes enhanced with stained glass. It was traditionally used to catch wind and for passive cooling. Jars and basins of water could be placed in it to cause evaporative cooling.^[3]^{: Ch. 6} It is most commonly used on the street side of the building; however, it may also be used internally on the sahn (courtyard) side.^[4] The term mashrabiya is sometimes used of similar lattices elsewhere, for instance in a takhtabush.^[3]^{: Ch. 6} It is similar to Indian jali.^[5]

It has been used since the Middle Ages, reached a peak during the Ottoman period, but fell into decline in the late 19th century and the first half of the 20th century. However, interest in sustainable architecture has contributed to a revival of the mashrabiya and other elements of vernacular architecture.

Names and etymology

The term mashrabiya is derived from the triliteral root Š-R-B, which generally denotes drinking or absorbing. There are two theories for its name:

The more common theory is that the term was derived from the Arabic word, sharaba (meaning to drink) because the space was used for a small wooden shelf where the drinking water pots were stored. The shelf was enclosed by wood and located at the window in order to keep the water cool. Later on, this shelf evolved until it became part of the room with a full enclosure and retained the name despite the radical change in use.^[6]
The less common theory is that the name was originally mashrafiya, derived from the verb shrafa, meaning to overlook or to observe. During the centuries, the name slowly changed because of sound change and the influence of other languages.^[6]

The mashrabiya is known by different labels across the Arab world; takhrima in Yemen; barmaqli or gannariya in Tunis, shanashil or rowshin in Iraq and Jeddah.^[7]^[8]^[9] It is also called shanshūl (شنشول) or rōshān (روشان).

Other terms also exist to describe variants of this architectural feature beyond the Arabic world. In Turkish it is called şahnişin, from Persian, adopted into Greek as sachnisi.^[10] In Malta, they are known by the cognate term muxrabija.^[11]

History

The origins of mashrabiya are uncertain; however, the earliest evidence of the mashrabiya, in its current form, dates to the 12th century in Baghdad during the Abbasid period.^[12]

In Iraq during the 1920s and 1930s, the designs of the latticework were influenced by the Art Nouveau and Art Deco movements of the time.^{[citation needed]}

Mashrabiyas, along with other distinct features of historic Islamic architecture, were being demolished as part of a modernisation program across the Arab world from the first decades of the 20th century.^[13] In Baghdad, members of the arts community feared that vernacular architecture would be lost permanently and took steps to preserve them.^[14] The architect, Rifat Chadirji and his father, Kamil, photographed structures and monuments across Iraq and the Saudi region, and published a book of photographs.^[15] Such initiatives have contributed to a renewed interest in traditional practices as a means of building sustainable residences in harsh climatic conditions.^[16]

Construction

Mashrabiya are vernacular architectural elements; a type of balcony or oriel window in the form of a small latticed opening encasing the second or higher floors of a building and typically overlooking an internal courtyard. They are usually cantilevered to add more square footage to the upper floors, as well as providing shade to the first-floor windows. The lattice work ranges from simple geometric shapes through to ornate patterns. Architecturally, they are designed to satisfy one or more of the following functions:^[17]

control air flow
reduce the temperature of the air current
increase the humidity of the air current
provide privacy

Latticework designs differ from region to region, however the commonly used patterns include:

Hexagonal – a simple geometric design with repeating hexagonal patterns^[18]
Kanaysi or Church – long narrow balusters which are assembled vertically^[19]
Maymoni – mesh with rounded balusters in some sections and squared balusters in other areas^[19]
Cross – the short round balusters assembled diagonally, vertical and horizontally^[20]
Sahrigi (Cistern turnery) large balusters in a wide mesh, and it is typically used in the upper part of the Mashrabiya^[18]
Other – a variety of complex patterns using amalgamation of existing designs and repetition, used by skilled artisans

Effective ventilation and passive cooling could be enhanced by adding a water jar, also known as a qullah, inside the mashrabiya.

Most mashrabiyas are closed where the latticework is lined with stained glass and part of the mashrabiya is designed to be opened like a window, often sliding windows to save space; in this case the area contained is part of the upper floor rooms hence enlarging the floor plan. Some mashrabiyas are open and not lined with glass; the mashrabiya functions as a balcony and the space enclosed is independent of the upper floor rooms and accessed through those rooms with windows^{[dubious – discuss]} opening towards it. Sometimes the woodwork is reduced making the mashrabiya resemble a regular roofed balcony; this type of mashrabiya is mostly used if the house is facing an open landscape such as a river, a cliff below or simply a farm, rather than other houses.^[21]

One of the mashrabiya at Hasht Behesht Palace in Isfahan showing a hexagonal lattice pattern
Maymoni pattern as used in mashrabiya
Cross pattern as used in mashrabiya
Sahrigi pattern as used in mashrabiya
Complex lattice pattern used in a temple at Luxor
Mashrabiya lattice in Cairo showing a mix of hexagonal and other patterns
A water jar or qullah might be placed in a mashrabiya for passive cooling

Functions

Social

One of the major purposes of the mashrabiya is privacy, an essential aspect of Arab and Muslim culture.^[22]^{: 3, 5–6} From the mashrabiya window, occupants can obtain a good view of the street without being seen.^[23]

The mashrabiya was an integral part of Arab lifestyle. Typically, people did not sleep in any assigned room, rather they would take their mattresses and move to areas that offered the greatest comfort according to the seasons: to the mashrabiya (or shanashil) in winter, to the courtyard in spring or to vaulted basements in summer.^[24]

Environment

The wooden screen with openable windows gives shade and protection from the hot summer sun, while allowing the cool air from the street to flow through.^[23] The designs of the latticework usually have smaller openings in the bottom part and larger openings in the higher parts, hence causing the draft to be fast above the head and slow in lower parts. This provides a significant amount of air moving in the room without causing it to be uncomfortable. The air-conditioning properties of the window is typically enhanced by placing jars of water in the area, allowing air to be cooled by evaporative cooling as it passes over the jars.^[25]

The projection of the mashrabiya achieves several purposes: it allows air from three sides to enter, even if the wind outside is blowing parallel to the house façade; it serves the street, and in turn the neighborhood, as a row of projected mashrabiyas provides shelter for those in the streets from rain or sun. The shade in normally narrow streets will cool the air in the street and increase the pressure as opposed to the air in the sahn, which is open to the sun making it more likely that air would flow towards the sahn through the rooms of the house; the mashrabiya also provides protection and shade for the ground floor windows that are flat and usually unprotected.^[26]

Architecture

One of the major architectural benefits is correcting the footprint shape of the land. Due to winding and irregular streets, plots of land are also commonly irregular in shape, while the house designs are regular squares and rectangles. This would result in irregular shapes of some rooms and create dead corners. The projection allows the shapes of the rooms on the upper floors to be corrected, and thus the entire plot of land to be utilised. It also increases the usable space without increasing the plot size.

On the street side, in addition to their ornamental advantage, mashrabiyas served to provide enclosure to the street and a stronger human scale.^[23]

Occurrences

Mashrabiyas were mostly used in houses and palaces although sometimes in public buildings such as hospitals, inns, schools and government buildings. They tend to be associated with houses of the urban elite classes. They are found mostly in the Mashriq – i.e. the eastern part of the Arab world, but some types of similar windows are also found in the Maghreb (the western part of the Arab world). They are very prevalent in Iraq, Iran, the Levant, Hejaz and Egypt. In Basra, where they are very prevalent, they are known as shanasheel (or shanashil) to the extent that Basra is often called "the city of Shanashil." Some 400 traditional buildings are still standing in Basra.^[27]

In Malta, mashrabiyas (known as muxrabija) are quite common, especially in dense urban areas. They are usually made from wood and include glass windows, but there are also variations made from stone^[28] or aluminium. They could possibly originate from around the tenth century during the Arab occupation of the islands. The modern word for it in the Maltese language is "gallarija", which is of Italic origin.^[29] Recognised as being the predecessors of the iconic closed balcony,^[30] or "gallarija", in 2016 Maltese authorities scheduled a total of 36 ancient mashrabiyas as Grade 2 protected properties.^[31]^[32]^[33]^[34]

The facade of Institut du Monde Arabe in Paris by Architecture-Studio and Jean Nouvel are inspired by Mashrabiya.^[35]

Notable examples

Traditional

Bayt al-Suhaymi in Cairo, Egypt – Ottoman house, built 1648 and expanded in 1796
Shubra Palace in Taif, Saudi Arabia - built in 1858.
Nasseef House in Jeddah, Saudi Arabia - built in 1872.
Bayt al-Razzaz palace in Cairo – urban palace first built in the 15th century during the Mamluk era, featuring multiple mashrabiyas
House of Ali Effendi Labib in Cairo – originally built in the late 12th century^[36]
Bayt al-Kritliya in Cairo – originally built in 1631, now the Gayer-Anderson Museum
Hasht Behesht Palace in Isfahan, Iran
Amber Palace in Amer, India
Prince Mohammed Ali Tewfik Palace in Cairo – built in the early 20th century

Traditional mashrabiyas
Bayt al-Suhaymi, Cairo, Egypt
Mashrabiya exterior at Bayt al-Razzaz, Cairo, Egypt
Mashrabiya interior at Bayt al Razzaz, Cairo, Egypt
House of Ali Effendi Labib, Cairo, Egypt
Bayt al-Kritliya, now the Gayer-Anderson Museum, Cairo
Traditional house in Jeddah, (Al-Balad District), Hejaz, Saudi Arabia
Traditional house in Jeddah, (Al-Balad District), Hejaz, Saudi Arabia
Al-Naseef House, Jeddah, Hejaz, Saudi Arabia

Contemporary

Mashrabiya House in Beit Safafa, Jerusalem – a modern reinterpretation of a traditional building
Institut du Monde Arabe in Paris, France – a contemporary building, completed in 1987, inspired by the façades of Arabic architecture
Doha Tower in Doha, Qatar – a contemporary structure that references mashrabiya
Louvre Abu Dhabi in Abu Dhabi, United Arab Emirates – the dome of the museum was inspired by traditional mashrabiya
Al Bahar Towers in Abu Dhabi – twin towers that use the principles of mashrabiya for effective thermal control^[37]^[38]

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